Defending the Christian Faith                       (Writings of John G Leslie and Others)
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The Marvelous Structures of Flowers: Design or an Inherent Property of Nature

3/30/2017

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Picture
There is no way to escape the dilema: If you choose to believe in evolution (e.g. the advancement of nature without God) you have chosen a religious view as much as if you say God put the principles of nature in place. Which is more reasonable? If man is as the Bible says that he is "made in the image of God" would we not expect him to design and manipulate the physical earth? Yet. man can not create "ex nihilo" or out of nothing. But, the Bible says that is exactly what God did: He spoke and it (the universe) was. On the other hand the atheistic evolutionist must assume some sort of ordering principles without any philosophic justification. So, his faith is less "reasonable" than the theist. 
Genesis 1:
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23 And the evening and the morning were the fifth day.
24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Genesis 2:

1Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

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Do we Understand the Glory of God The Almighty Creator and Sustainer of the Universe!

3/27/2017

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There is a communion between flowers and insects that is magestic.                                   To God Be The Glory.
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Compression of Large and Small Tree Trunks and Preservation of the Rings of those Trees Argues for Rapid Burial, Compression, and Fossilization. It is Worldwide. This can be Consistent with the Type of Inundation and Destruction seen at Noah's Flood.  

3/17/2017

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A Minister who Stood Against Darwinism in It's Hay-day!

3/12/2017

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"Robert L. Dabney—a rock in the storm of 19th century natural history by John K. Reed
Despite widespread compromise with Lyell and Darwin by nineteenth-century theologians, some remained faithful, arguing against the new theories of uniformitarianism and evolution. Robert L. Dabney was as able a Presbyterian theologian as his better known contemporaries at Princeton University, and unlike them, remained staunchly opposed to secular natural history."

​
John Reed is an accomplished geologist.(see Creation Ministries Int'nl)

Dabney
John Reed
See more wonderful articles at Creation Ministries International
CMI
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Articles revealing the Problems with Dating the Age of the Earth: First Article deals with the Presuppositions and Assumptions in the Dating Methods and the Second with C14 Dating Methods

3/11/2017

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Response to Geochronology
"So in summary:
  • it is important to differentiate data collected by the scientific method from an interpretation of these data
  • it is important to understand the assumptions that are used in the interpretation of data
  • it is important to understand the presuppositions that underlie assumptions and interpretation
  • applying a uniformitarian assumption can easily result in a wrong answer
  • the presupposition of naturalism/materialism is restrictive and can easily preclude getting the correct answer"...
"Dr Richard Lewontin, an evolutionary biologist at Harvard, has summarized this situation very well....'It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.'” (See article above for the actual reference to Lewontin's quote. He was a well known evolutionary biologist.)
C-14 Dating
This article explains C-14 production and breakdown to C-12 and the problems with assumptions.

​

Why is this issue important?
​Evolution requires long ages in that it can not be observed to be happening today; e.g. macro (large) changes from one animal form resulting into another. Extrapolations are made from observed micro changes which are simply variation in kind, and do not directly support the supposed macro changes. Thus, the extrapolations are not necessarily valid. So,the assumptions made in calculating long ages for the earth are not really needed.


As well, in Noah's Worldwide Flood multi-layering of strata rapidly and sequentially would be expected; but as evolution requires long ages those supporting this philosophy would support slow long intermittent deposition of strata on the earth rather than rapid deposition of strata in the earth. Yet, the above articles show that the same data used for long ages can be used for short ages depending on the assumptions and presuppositions accepted.

​The concept of a Worldwide Flood, with massive destruction of life and rapid deposition of multiple layers of sediment worldwide, in the recent past, can incorporate the observations of science. Do we reverence God enough to accept the clear presentation of His word the Bible? See Genesis 6-8 for a description of the Noah Flood event. As well, on this website under dissertations I review the Noah Flood Account as a True Narrative Representation (TNR).


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